In "Crowd, Power and Post-Democracy in the 21st Century”, Zizek (2008) argues that when the normal run of things is traumatically interrupted, the field is open for a ‘discursive’ ideological competition. In other words, when there is a crisis.
After our class yesterday there was a l’UQAM occupation. It ended late into the night with an unnecessarily large police presence in riot gear, endless tear gas burning throats, and violent dispersion strategies. The night occupation was an immediate reaction to the events of earlier that day at UQAM.
Today, on the campus of the Université du Québec à Montréal, facing a court order demanding that classes be held and the threat of expulsion issued by their administration, hundreds of students turned up to disrupt classes and enforce their democratically voted strike mandate.
In response, the university administration called in the Montreal police, who arrived in full riot gear with pepper spray, tear gas, rubber bullets and batons at the ready. Paradoxically enough, their stated role there was to ensure that classes could occur as scheduled.
The students were shortly boxed in. The bulk of the reported 22 arrests happened as riot police swept onto campus. Students then set up barricades, and police formed a line and prepared to move in.
The occupation was also a response to the larger institutional issues of the different forms of violence against students (physical, economic, etc) and the austerity myth. The violence of those in power is much more insidious and invisible than the violence of destroying university property, which creates an unbalanced imaginary in this political struggle.
When we see images in the media and read the discourse of others which try to decontextualize a serious and complicated issue, and only focus on ‘violent protestors doing damage to property’ we must remember history, context, and the nuanced ways that bodies are excluded from spaces. What are the modes of recourse against the systemic and systematic violence we are faced with? Yes, all of us! Whether we recognize it or not. Although, some of us are affected by institutional violence more than others, which is where our friend intersectionality comes in. And even then, we must self-reflect what subject position we are coming from in the ways in which we orient towards events like the occupation last night. Why do we have x or y opinion on protests/protestors? What has shaped that perspective?
We must also remember the ways in which regulatory powers favor property over human bodies. When are riot gear, teargas and rubber bullets, etc. appropriate modes of policing bodies? (remember the Jason Farman example about increased security cameras pointing to computer labs and not for the safety of students on campus.)
Photos courtesy of Caroline Ramirez.